become their ruler’” (2 Samuel 5:2; see also 1 Chronicles 11:2; 1 Chronicles 17:6; 1 Chronicles 21:17). Jesus called himself the good shepherd: “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). The Book of Hebrews called Jesus the great shepherd: “Now may the God of peace, who through the blood of
I KZP 12/12. 40 L. Garlicki, „Komentarz do art. 10 Europejskiej Konwencji o Ochronie Praw Człowieka i Pod- Palestra 1–2 (2015): 24–30. Garlicki, Lech. „Komentarz do art. 10
As to the article ο being wanting before θεος, God, which some have urged as a proof that the word is here to be used in a subordinate sense, it must be observed, that there are so many instances in the writings of this apostle, and even in this chapter, (see John 1:6; John 1:12-13; John 1:18,) where the same word, without the article, is
Aug 9, 2019 · Ewangelia (J 12, 24-26)Ziarno, które obumrze, przynosi plon obfitySłowa Ewangelii według świętego JanaJezus powiedział do swoich uczniów: «Zaprawdę, zaprawdę
1. In moral weakness, and therefore the necessary surrender of much that is lawful, but for us not expedient, in the avoidance of occasions of temptation, in the giving up of dangerous companions. 2. In the return of the old temptations to worry and distress us, but by God’s grace to develop in us the opposite virtue. 3.
May 31, 2020 · Rozważanie Benedykta XVI: „Uczynić Chrystusa panem naszego szabatu”. Słowo Boże z liturgii dnia: Ewangelia i komentarz na 22 sobotę zwykłą – 5.09.2020 r. Transmisja mszy online 5.09.2020 o 18:00. Transmisja również na żywo o 18:00. Transmisja mszy z kościoła Jezuitów w Łodzi. Homilia abp Rysia 5 września 2020.
Jan 27, 2020 · In this sense Matthew 5 seems to validate the old spiritual that says, “This world is not my home, I’m just a’passin’ through.”. If, as Jesus predicts, we get ridiculed and persecuted, part of the reason will be because we’re not hewing to the world’s agenda. We’re going to challenge a lot of conventional wisdom and shake up the
Jan 17, 2016 · ROZWAŻANIA NA DZIŚ EWANGELIA (J 2,1-12) Pierwszy cud Jezusa w Kanie Galilejskiej Słowa Ewangelii według świętego Jana. W Kanie Galilejskiej odbywało
Favoritism Forbidden. 1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat
Sep 18, 2019 · James 2 continues the theme of maturity presented at the beginning of the book. When James opens his letter, he challenges his readers to view trials as opportunities to grow rather than obstacles to lament. He asserts that every trial we overcome helps us mature as Christians. Enduring them makes our faith and relationship with….
2 Corinthians 1:12-14. For, &c. — I am more imboldened to look for this, because I am conscious of my integrity; seeing our rejoicing is this — Even in the deepest adversity, a rejoicing which no external calamities can impair, or injuries destroy; the testimony of our conscience — In the sight of God, who searcheth the secrets of all hearts, however men may suspect or censure us; that
* [2:12–3:21] The next three episodes take place in Jerusalem. Only the first is paralleled in the synoptic gospels. Only the first is paralleled in the synoptic gospels. * [ 2:12 ] This transitional verse may be a harmonization with the synoptic tradition in Lk 4:31 and Mt 4:13 .
a. Therefore: Peter has just demonstrated the glory and eternal character of God’s word. Now therefore, in light of what God’s word is to us, we should receive the word and receive it with a particular heart. b. As newborn babes, desire the pure milk of the word: The word desire is strong. In the Septuagint (an ancient Greek translation of
Mar 30, 2008 · Dz 1, 12-14. 12 Wtedy wrócili do Jerozolimy z góry, zwanej Oliwną, która leży blisko Jerozolimy, w odległości drogi szabatowej. 13 Przybywszy tam weszli do sali na górze i przebywali w niej: Piotr i Jan, Jakub i Andrzej, Filip i Tomasz, Bartłomiej i Mateusz, Jakub, syn Alfeusza, i Szymon Gorliwy, i Juda, [brat] Jakuba. 14 Wszyscy oni
Nie dawała Synowi żadnych instrukcji, choć jako matka była do tego uprawniona. Podobnie modliły się Marta i Maria. Po prostu posłały do Jezusa wiadomość: "Ten, którego kochasz, choruje". A po śmierci Łazarza powiedziały Jezusowi z wielkim przekonaniem: "Gdybyś tu był, nasz brat nie umarłby".
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